from an exercise in seeking commentary on the question of group
continuance and style from each participant present. I asked for
commentary from the spiritual supervisor present with us all these
years, so that was the primary feedback from the exercise. It was
delivered with high energy and comprises some options for the
group participants remaining in Hamilton to consider:
would be a baseless reversal to abandon the foundation so well
The opportunity is for recognition of the value
of what has been delivered these many years.
Consult the history!!
Assert the opportunity to persuade not only oneself
but also others of this contemporary delivery of inspired
This is no small thing!! This is a deliberate
injection, long contemplated and now long delivered, whereby the
opportunity exists to see it for what it is as a whole!! Not as
some casual mumbling, to be discarded at a whim!! An integrated,
coordinated, coherent, systematically ordered opportunity to
understand the basis of humanity. This is about origins and
endpoints for every alive person!! And not just on this
The scope and dimensions given in this delivery are
such as to form a comprehensive worldview. There are very few
novel components, but some important ones.
The scale of
the delivery matches anything in history. The accuracy of
collection matches and exceeds anything in history. This has not
been a casual play!! But rather a well determined, well executed,
well coordinated and accurately captured systematic delivery of
information historically regarded with the highest esteem and by
which has been ordered the lives of billions of individuals, over
and over again.
Recognise the magnitude of what has come to
you with such ease!! With such comfort and pleasure in a relaxed
milieu such as to bring easy dismissal.
Stand back and
see it as a whole. Contrast it with those deliveries that have
come at other times and formed other cultures – entire
cultures with long histories.
Understand your place!!
Your place has been as recipients of wisdom. This is not a small
duty to support. There is possible responsibility to be taken for
this whole delivery. Optional; equally able to be opted out of;
yet equally able to be seized and understood, seen for what it is,
valued and promoted in your everyday speech.
It will be
understood on the world stage when it arrives there. Understand
clearly that that is its objective. It was always its
The language was carefully chosen so to admit of
no special acclamation of value in a premature sense. Now that it
is done, that can be discarded.
Its objective is peace.
Its objective is influence, opportunity, pervasiveness, change in
the entire worldview of those who seek to attain its
Some will be repelled by this change of
focus. Some will be relieved to know that they have not wasted
Q1 Oh well, there you go. That was a bit
forceful, wasn’t it. :-)
Q3 That was a bit of a
Q1 You could say that.
A spiritual teaching
These pages are the introduction to a spiritual teaching
delivered to meditators who were willing to receive it.
The teaching is framed in pragmatic terms intended to avoid
traditional attitudes of awe, reverence, or worship typically
assigned, mandated or required of participants in a
Instead, the intention is to present a
straightforward general yet symbolic description of
the home of humanity when
the embodiment process
the development path of a
typical human identity
the presence and some qualities of some non-human
The metaphor set employed in this task is grounded in
a numerical model,
a theory of being.
The content of these pages
originated from spiritual identities who initiated contact during
meditation sessions beginning in 1998. We asked to be taught so
we were. After many tests, we and our recording processes were
deemed adequate to receive a novel metaphor set comprising a
The spiritual authors identified
this material as an update to the Bhagavad Gita, an ancient
document written ~4400 BP in northern India and generally
considered to be central to Hindu beliefs. They said "The
Bhagavad Gita is overdue for an update and we intend to supply
The spiritual authors deemed the model set
and contextualisation to be suffiently complete to publish it
online in 2010. Readers of these pages are welcome to form their
own opinion as to whether that update has been achieved or not.
(update 20160831: Now fully delivered)
was captured directly either to audio file or word processor
document. Audio files have been transcribed and all files
accumulated into an archive now exceeding 1.5 million words in
total. The core text comprising the teaching is some fraction of
that and these wiki pages both distribute the raw data
(transcripts) and will in future attempt a coherent summary and
analysis of the core text.
continues to arrive via personal meditations and solo retreats
and is being released as more books.
this delivery of material can be found in the Micheal teachings,
Gurdjieff and Tolstoy, apparently because the same spiritual
source has communicated through each.
This description of spiritual
existence seeks to bring spirituality within recognition as an
intrinsically human attribute, but not in the religious sense,
through the concept of agapéic space. It is a novel
description of the reason for embodiment, related to but
extending upon what has always been intuited as the reason for
human embodiment– that there is benefit in it for us.
root of the expansionary impulse, experienced so profoundly by
individuals and civilisations over time, is the frustration
experienced within spiritual space over restricted freedom of
movement. The developmental step obtainable by embodiment cycles
removes that limitation. Those cycles in and out of embodiment
act as an accelerated learning opportunity to acquire the
characteristic of preferring loving acts over all others in every
opportunity, and a resolute refusal to do otherwise. This
description is recognisable as congruent with traditional
injunctions contained in the world’s spiritual
The concept of agapéic space
provides a theoretical construct useful in integrating
traditional descriptions of spiritual existence into one
metaphor, with all cute or paternalistic allegories and religious
language stripped out. That makes it potentially eligible for
integrating into consensual beliefs at the level of scientific
thought, and usable as a tool for the integration of science and
spirituality and potentially contributing to world
NB: The numbers in
brackets reference the date the text segment was recorded during
The character ^ is used to
indicate that the text following that symbol is a direct quote
from the spiritual author of the core text.
Quotation marks are added on
this page to introduce the concept and clearly distinguish
between that class of text and ordinary discussion (as here).
Text in parentheses are
insertions to increase clarity.
Numbers in parentheses are dates in the form yyyymmdd
on which that section of core text was received during
meditation and retained on record in the archive, and thereby
traceable in most instances to the original digital audiofile.
Obtaining a calm and quiet mind by which to optimally receive
"^It is now upon us the task of concluding this morning’s
writing, having refreshed yourself with soothing fluids and
Sorry shall be those who have no understanding of
the foundational aspect of the foregoing, as a calm and quiet
mind is a prerequisite for the undimmed awareness. This precludes
all higher priorities of the physical organism taking precedence
as shapers of the direction of attention. It is only when all
such priorities are satisfied that the attention can again be
satisfactorily directed inwards to the core of the personality
and deeper again to the higher mind, commonly called the soul.
Soul is a problematic term
That very appellation is problematic in the sense that it has
so much historical baggage as to render it almost useless as an
effective, by which we mean exact, reference to an invisible yet
experiencable aspect of a person. That is the basis by which its
attributes are in dispute. So we seek to clarify that first at
The (word) soul is most easily interpreted to
constitute just another name for the enduring aspect of a person
not lost between lives nor lifetimes. And we differentiate these
terms in order to make the point that a physical life is
different from the time in which it occurs. So we prefer the term
life rather than lifetime as that distinguishes the event from
its embedded state within time, so it is a more fundamental term
for our perspective.
Individual identity in spirit vs personality
Similarly, the term individual is preferred to the term
personality, because that is a construct of a particular
lifetime, whereas the individual is coterminous with all
These differentiations are at the core of a
renegotiated understanding of reality in the pre- and post-life
state. Renegotiated, because this is in the nature of a
discussion for ongoing evaluation and historical referencing of
all prior literature in English concerning spiritual reality.
Literature in other languages is thereby rendered untenable for
our discussion, and should be referred to only when essential and
not otherwise, as the proclivity to error in translation is too
great to be ignored, especially when the states and conditions
being referred to are already ephemeral and contentious.
said, we may begin.
Emphasising the ephemeral nature of the
experience of oneself on the soul level is neither wrong nor
precious, for it is in the brief to vanishingly small impulse
that information typically arrives into a mind concerning
experience derived from the identity in spirit. So identity needs
also to be defined as a term.
The identity is the whole self unbound by nature or time and
originating within what we are terming agapéic space. That
construct is also derivative but can be taken at face value at
this point due to its extensive description given earlier.
the self can be identified as occupying the preternatural realm
rather than the natural realm, and all literature referring to
that key phrase is relevant.
successfully between the terms necessary for this discussion.
Agapé (from here on spelled agape) is the term chosen
to represent love of the spirit, from the spirit and to the
spirit of any person living or dead. It is devoid of Eros, which
pertains only to bodies.
This construct is a novel metaphor (and model) representing
the domain inhabited by spirit. It comprises three fundamental
dimensions and has experiential references throughout history in
every mystical tradition.
Dimension 1: Agapeic
Dimension 2: Hierarchy
Dimension 3: Willingness to bequest agape
Arranging these mutually at right angles to each other
constructs a representative space. That space is a model of the
spiritual space encountered while out of body and can be used to
think about experience obtained during meditation. To that degree
it is useful in combining modern and historical descriptions
recorded after out-of-body experiences, near death experiences,
channeling, spirit rescues and shamanic flight, angelic
encounters and demonic visitations. It can be used to understand
why gods are usually found upwards and trapped spirits come up
from underneath. It is intrinsically divorced from physical life
but useful in considering life in the spirit, for which it is
designed and originates from that domain. By mimicking physical
space it is easily understood by any embodied person and although
not accurate is adequately representational to enable discussion
of spiritual experience by providing a common frame of
Collocation of terms and definitions
In some instances the language applicable for discussing
spiritual concepts has been affirmed or redefined, or clarifed so
as to exclude unintended meanings. Some examples of definitions
given are salvation (19980519), soulmate (20000413), wrath of god
(19991112), interdimensional awareness (19991205), the role of
the shaman (19991212), god-space (20040912), parameters of the
spiritual domain (20050709), reverential time (20051023), realm
community vs social community (20060928b), favourable location
for spiritual communion (20070126), agapé (20080423),
favourable invocation design (20090806), spiritual perception
(20091004), anoint (20091022), spirit (20100331).
Delayed return to the clear light (Drtcl)
In spiritual literature of the Spiritualist type there are
many references to what is called a 'spirit rescue'. This
phenomenon usually occurs spontaneously during a meditation where
the individuals present are competent and available and have a
functioning agreement in place with their higher selves and
identities beyond that who bring such spirits into proximity to
the meditators. The meditators typically counsel the identities
through whatever issues are responsible for their status as being
delayed in their return to the light, then watch as the identity
retreats rightwards and upwards at some angle and rate. This
repeated imagery is probably responsible for the entire consensus
amongst mystics that there is such light and that it is our
destination at death, although imagery and interpretations are
variable by culture and religion.
Rather than focusing on
god and glory, this record emphasises a functional approach to
causes of delay in such return on the assumption that to return
directly is the norm. This must be so because the world death
rate is now greater than 6000 per hour per 7 billion population
(see World death clock
and the number of identities experiencing delayed return to the
light are processed at a much slower rate. I know of no research
data by which to allocate numbers to such rate but offer these
records as a beginning.
Accordingly, some pages herein are
explicitly grouped under the label 'Drtcl cause = ...'
so as to illustrate factors causing delay which could be
alleviated if anyone wished to do so to the extent they may. Of
course, given the relatively small number of identities dealt
with and so on record here (probably <20,000 per 10 years
including a few very large groups), the range of factors
mentioned in these cases is indicative rather than exhaustive,
but some tentative conclusions will be drawn in due course.
^Three scalar quantities mutually
at right angles to each other in arbitrary relationship to any
physically definable direction can quantify the quality here
referred to by the name Ascension, as it has no relationship to
physicality, being only a spiritual quality. Therefore to have
each person’s ascension vector locatable in relation only
to themselves and their bodily alignment is no anomaly.
allows any person to willingly ascend in their own direction for
any period and then return into harmonious relationship to
themselves as before, without interrupting either their own
process or that of any other person. In that sense a person is
self-adjustable in their own scale of ascension, and that is what
allows ‘flight’ in the spiritual void, but also the
fixed location experienced by most people. The essential
disconnection between ascension and physicality resolves all
confusion between the background expectations operating in the
embodied being about relationship of movement as in normal space.
There being zero correlation of any kind, each person is an
island unto themselves, and that is what has been referred to in
We come into your domain in this way in
order to confer more than this. The personal certainty now
existing (within you) will have profound effect in the weeks to
come, as others will alight your awareness of a change observable
to them. It need not concern you, for it is only beneficial, and
relates to your personal mana, to use that overused term. This is
a great revelation that has been foretold for centuries, and you
its recipient. Go well this day, for you carry a great secret now
for sharing into humanity.
Scalar quantities are:
Agape; Hierarchy; Willingness to bequest agape
Directions relatable to each human body:
Agape: incrementing forwards
from the navel
vertically (hence aligned generally with erect spine)
WtBA: incrementing rightwards and horizontally aligned
with shoulder sockets.
These scalar terms unrelated to physicality are
expressed in this way only so as to anchor them in relation to
the self-concept of each person, their ‘I-ness’,
being subtly aligned with their energetic being.
scalar terms generate inter-relationship, which then defines the
personal ascension vector alignment, which assigns a local
ascension vector alignment among an assembly of people physically
unrelatable to any other group. It is a local frame of reference.
It is part of the reason why historically, meditators have been
required to sit with erect spines. It decreases cognitive
dissonance within peer groups during any subsequent discussion of
events experienced during a meditation session by subtly aligning
their ascension vectors with their expectations of common
The triangle so formed between shoulder
sockets and navel reflects the correlation between Ida, Pingala
and Shushumna energetic alignment with the physical body. Were
they to cease such an alignment, then the bodily correlation
would fall out of alignment also, as the real alignment of the
Ascension vector is with the energetic structure of the body, not
its physical counterpart.
The quantity WtBA as
incrementing to the right is what determines the universal
experience of greater love on the right, lesser love on the left,
and the inter-faith commonality of experience of ‘angel on
the right shoulder; devil on the left’ shoulder, as in
^We have the
opportunity to give a summary and codicil to the recent exercise
in responding to a set of questions stimulated and prepared
through your colleague
Keith Hill. The
content of those was deliberately chosen to echo the most
profound of historical teachings concerning ultimate reality. We
have taken this opportunity to express again in fresh terms,
while giving links to traditional terminology, to enable a map to
be constructed between the traditional teachings predominantly of
the country of India but more widely than that, in far distant
times and different languages, and now in English.
has been our strategy to do this so as to refresh understanding,
without the necessity for learning other languages, from the
perspective of the inhabitants of the world of English on this
small planet. Given the global reach of that language it is
particularly appropriate, and so the plan has hatched.
invite the examination by all present of the framework of
understanding, the models and metaphors that now comprise this
opportunity is always available to consult the past. The past
grows dim with time. Language changes can even be lost to present
understanding. So no matter what treasures have been conveyed
they can be rendered null and void simply through the passage of
time and transitions within culture and landscape.
it has been the combined outcome whereby those individuals
undeveloped in their sensitivity to spiritual direction may have
available to them, internationally and without boundaries, a
refreshed understanding of the nature and purpose of human life
at its deepest levels. Not just cultural, not just from one
sexual perspective or another, dependent upon one's expressed
gender, but in universal terms so as to bring again into the
world of form what it has forgotten.
each young soul who comes to this realm or any other realm
containing detachment from spiritual understanding, detachment
from memory of identity, disconnection from knowing who one is at
the core of identity, that such an individual has available to
them, at their request and now our response, an available and
refreshed, detailed description of their purpose for life.
commend it to you. It is of our design.
came from a long